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Showing posts with label Radical. Show all posts
Showing posts with label Radical. Show all posts

Saturday, September 11, 2010

Radical

Chapter 1 (continued)

Platt mentions in chapter 1 that he went to Sudan on mission trip and while he was preparing to go he received a Christian news publication in the mail. The front cover had two different headlines. The first (and largest) headline read: "First Baptist Church Celebrates New $23 Million Dollar Building" and celebrated the church's new sanctuary. The second (and much smaller) headline read: "Baptist Relief Helps Sudanese Refugees". So this article gets him all excited and he starts reading it only to find out that..."Baptists have raised $5,000 to send to refugees in Western Sudan." Wow. Platt puts it this way:
"Five thousand dollars. that is not enough to get a plane into Sudan, much less get one drop of water to people who need it. Twenty-three million dollars for an elaborate sanctuary and five thousand dollars for hundreds of thousands of starving men, women, and children, most of whom are dying apart from faith in Christ..... The cost of believers not taking Jesus seriously is vast for those who don't know Christ and devastating for those who are starving and suffering around the world."

This brings two thoughts to mind: (1) What would a church here in America, or better yet, here in the South, look like if it truly put the needs of the lost, naked, broken, homeless, starving and hurting before the "needs" of the church? An old, not-so-state-of-the-art sanctuary? Old (and not comfortable) chairs or pews? Failing sound system? Would this church even have any members??? and (2) Would I even go to a church like that?

Our Southern culture certainly embraces Christianity and being part of a church, and many people go to church simply because it's culturally accepted. It makes you look good, probably makes you feel good, and it's more or less just what's expected of you. If we all truly wanted to experience Christ and wanted to follow him, wouldn't, or shouldn't, our churches look more like the one described above?? But we like the comfortable. We (and I am totally including myself here) like the comforts of cushioned pews and air conditioning. We like knowing that our pastors are going to make sure we feel good when we leave church. We like to give our 10% tithe and forget about God for the next two weeks. We like to invite our neighbor or co-worker to the Christmas program and feel like we have just evangelized and spread the Gospel. We like the safe, comfortable, not-very-demanding, would never really call you to do that, just wants to make sure you are willing Jesus that we have concocted in our minds and in our churches. I am very guilty of wanting the comfortable (and I'm not just talking about $ here. It's also more comfortable to not tell people about Christ than it is to do so. It's more comfortable to not stand up for what the Bible says is the truth than it is to do so. It's more comfortable to worship the rational Jesus that "wouldn't really tell us not to bury our father or say good-bye to our family, or didn't literally mean to sell all we have and give it to the poor" than it is to come face-to-face with the God of the universe and turn our lives and all that we have over to him for the Glory of his kingdom. It's much easier to worship the God that just wants you to come to church mostly every Sunday and Wednesday and maybe go on a week long mission trip or retreat every now and then than it is to worship the God of salvation that calls us to deny ourselves and take up our crosses, sell our possessions, give all we have to the poor.

But, and this is super cool what Platt brings up next, Jesus does is not trying to ruin our lives or take away all of our pleasures or dreams or desires. Platt says it like this:

"Did you catch what Jesus said when he told the rich man to abandon his possessions and give to the poor? Listen again, particularly to the second half of Jesus' invitation: 'Go, sell everything you have and give it to the poor, and you will have treasure in heaven.' If we are not careful, we can misconstrue these radical statements from Jesus in the Gospels and begin to think that he does not want the best for us. But he does. Jesus was not trying to strip this man of all his pleasure. Instead he was offering him the satisfaction of eternal treasure. Jesus was saying,"It will be better, not just for the poor, but for you too, when you abandon the stuff you are holding on to."

This is so true. It seems that I usually only focus on the first part of what Jesus is saying, to sell everything. But I have failed to realize that Jesus calls us to do this so that we may receive an even greater treasure than those we cling so desperately to. In John 10:10, Jesus says,"The thief comes does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly." Man, Jesus came to set us free from death and sin and all that we struggle with in this life. He also gives us freedom from living for the unsatisfying joy of materialism and wealth and power. Because Christ died on the cross we no longer have to spend our lives working and toiling in vain for things and possessions and relationships that won't matter for an eternity. But because Christ died on the cross we can now boldly profess a life of faith knowing that our work will no longer be in vain!

Platt: "You know that in the end you are not really giving away anything at all. Instead you are gaining. Yes you are abandoning everything you have, but you are also gaining more than you could have in any other way. So with joy- with joy!- you sell it all, abandon it all. Why? Because you have found something worth losing everything else for."

I absolutely need to begin to see giving in this light, that I am not just 'losing' my time, money, possessions, etc., but that I am gaining more than I ever could by the works of my hands. Truly Jesus is worth losing everything for. But am I willing to give up everything for him??

What a first chapter. So convicting and humbling, but at the same time, so encouraging!


Wednesday, September 8, 2010

Radical

Carrie and I have realized that we are beginning to forget how to read and how to speak/ write in the English language. Our solution? A little more reading!! To aid in our English deficiency we have decided to start picking out a book for each other to read every month or so. The first book I picked out for Carrie to peruse is Crazy Love by Francis Chan. It's a super good book if you haven't read it yet. Carrie picked out Radical by David Platt for me to read. He's the pastor of Brook Hills church in Birmingham, AL. We have been listening to some of his podcasts and he can really bring the Word, and I think some of Carrie's youth girls have read Radical and really liked it. So anyways I'm only about a chapter deep but totally enthralled. We figured we would try to share some quotes and ideas from the books we read and also a little about what God teaches us through these readings, so here ya go:



Radical
Chapter 1 - "But we don't want to believe it. We are afraid of what it might mean for our lives. So we rationalize these passages away. 'Jesus wouldn't really tell us not to bury our father or say good-bye to our family. Jesus didn't literally mean to sell all we have and give it to the poor. What Jesus really meant was....' And this is where we need to pause. Because we are starting to redefine Christianity. We are giving in to the dangerous temptation to take the Jesus of the Bible and twist him into a version of Jesus we are more comfortable with."

Wow. I know I am extremely guilty of the 'What I think Jesus really meant was...' mentality. Honestly, how many times have you been part of or heard a discussion on a Biblical view on money. What are we all quick to say? Well money isn't the root of all evil, the love of money is. So what I think Jesus really meant in Luke 18:22 when he says to sell your possessions and give to the poor is _________. Fill in the blank. Probably it was something that you or whoever was talking is most comfortable with, like maybe make sure you give your tithe, or make sure you give 5 dollars to that guy with the sign at the red light. Or maybe we just need to make sure that we would be willing to give up our possessions if Jesus asked us to (but surely he would never, right?) Or what about Luke 14:26 - If anyone If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Well what Jesus meant was... that we just need to make sure we have our priorities in line; we should make sure that he is one of them. It's hard for us to grasp that Christ calls us to love him and the truth of his Gospel so incredibly much that our love for anything else in this world, be it our wife or mother or father or grandmother or children or even our own lives, should look like hate in comparison to our love for him.

Like I said, I am totally guilty of rationalizing Jesus. And doing this allows me to follow a God that I am more comfortable with: a God that is lives in the middle to upper class suburbs and drives a decent car and just goes to church on Sundays and Wednesdays, might even go on a week long mission trip or two, gives just the right amount of 10% of his paycheck every week to his church, only tells someone about his love for them when they come up to him and ask and avoids anything uncomfortable or extreme. But does this really sound like the Jesus I have read about in the Bible? Does this sound like the Jesus that told the rich young ruler to sell all of his possessions and give them to the poor? Or the same Jesus that tells us to completely deny ourselves and follow him? This has made me realize that I need to go back through the Gospels and study them for myself to see who the Bible says Jesus is, not who my pastor or mentor or friend or the speaker I heard at a convention says Jesus is.

"He [Jesus] is beginning to look a lot like us because, after, all, that is whom we are most comfortable with. And the danger now is that when we gather in our church buildings to sing and lift up our hands in worship, we may not actually be worshiping the Jesus of the Bible. Instead we may be worshiping ourselves."

Man, that is super scary to think about, but honestly, if I have become comfortable with a God that I have semi-concocted in my head that wouldn't really ever call me out of my safety net, wouldn't ever really call me to give up all I have, wouldn't really ever call me to leave my friends and family, that wouldn't really send people that I know and love to hell, is it not safe to say that I may very well be guilty of worshiping myself? Definitely scary to think about.